Moshpit culture: extreme leisure a peak experience for heavy metal fans

Heavy metal researcher, Gabby Riches, shines a light on a little understood phenomenon of the metalhead lifestyle.

Jane Hurly - 07 July 2011

In the world of heavy metal music, the moshpit - a constructed space in front of the stage for crowd surfing, stage diving, pushing, body slamming and headbanging - is a central feature of any live metal concert and is fundamental to many metal fans' ultimate experience of their music.

"The moshpit is both a physical expression and reflection of the music," says master's student Gabby Riches, whose research on moshpit culture recently won the prestigious Marion Miller Award at this year's Canadian Congress of Leisure Research for her paper, "Moshing outside the leisure box: Moshpit culture and extreme metal music's contribution to leisure theory."

While the moshpit may be a physically demanding and "wildly chaotic" space, in metal culture it's not a violent place even though there's plenty of pushing and shoving. In fact says Riches, there are unwritten rules of moshpit etiquette that make it a welcoming space for moshers - and it's enforced by the fans themselves. "Rules of etiquette include that if someone falls you pick them up right away; not wearing spiked bands or jewellery that could injure others, and no sexual contact. People look out for each other in the pit; we want people to have a great experience."

The pit, which made its debut at hardcore punk music concerts in the 80's in the form of slam dancing, earned a bad rap for violence, but metal fans, who are typically drawn to the genre because they feel like outsiders in mainstream culture, have adopted and adapted this form of expression as a cathartic, vigorously expressed tribute to the band, the music, and to express their individuality and pent-up emotions.

"People go into the moshpit to show their appreciation for the band if you know their music, or for playing your favourite songs," says Riches. "It's also a way to build friendships. Afterwards moshers affirm each other with back-patting and hugs. Often they're the same people in the pit at each concert, so a community is formed." She adds that those who are there to fight or violate the etiquette are quickly ejected by those in the pit.

And while the moshpit can be physically intimidating, and "seemingly full of anger and chaos, those new to moshing realize that when they get into the pit, everyone is looking out for each other," says Riches.

Moshers themselves relish the near transcendental experience of being at one with the music, the moment and each other. Many whom Riches interviewed described the activity as a peak experience, a cathartic release of energy and emotion, a place to be oneself, a physically challenging yet somehow intimate and safe space where friendships are forged, tensions are expelled and euphoria experienced. In essence, it's a place where people who often feel marginalized by mainstream society, feel a sense of belonging in the warm, seething mass.

Riches says that while the moshpit tends to be dominated by men, women have infiltrated every aspect of the musical genre - including moshing. "Women say they feel a sense of safety even though it's very physical and very aggressive, because the etiquette is being maintained."

Riches adds, "Male moshers are also very welcoming of having women in the moshpit. Many men (I interviewed) revealed that they are pleasantly surprised when they receive a solid hit from a woman; it adds a different dynamic and challenge to the usually male experience. And overall, metalheads are active in constructing a sense of equality within the moshpit."

For Riches, whose research into heavy metal music and the metal scene as leisure have taken her to Europe and the UK, as well as locally to explore this little understood phenomenon, her research begs more questions about how leisure scholars can embrace "…the notions of the dark and deviant" and seek to understand how "pain, suffering, resistance and the extreme" can contribute to our understanding of the complex nature of leisure.